Awalam yaraw ilaa maa khalaqal laahu min shai'iny-yatafaiya'u zilaaluhuu 'anil yamiini washshamaaa' ili sujjadal lillaahi wa hum daakhiruun 48. Dan apakah mereka tidak memperhatikan suatu benda yang diciptakan Allah, bayang-bayangnya berbolak-balik ke kanan dan ke kiri, dalam keadaan sujud kepada Allah, dan mereka (bersikap) rendah hati. TerjemahSurat An Nahl Ayat 7-13. 7. Dan ia mengangkut beban-bebanmu ke suatu negeri yang kamu tidak sanggup mencapainya, kecuali dengan susah payah. Sungguh, Tuhanmu Maha Pengasih lagi Maha Penyayang, 8. dan Surah Ar Rahman (Allah Yang Maha Pengasih) Surah ke-55. 78 ayat. Makkiyyah بِسْمِ اللَّهِ الرَّحْمَنِ Typeof Surah An-Nahl: Meccan. Number of verses in Surah An-Nahl: 128. Order of Surah An-Nahl in Quran: 16. Order of revelation: 70. Surah name in English: The Bee. Page numbers in Quran: from page 267 to 281. Tafsir of Surah An-Nahl. Listening to Surah An-Nahl. ReadSurah an-Nahl with English & Urdu translation or listen to audio with Urdu translation. It is the 16th Surah in the Quran with 128 verses. You can read full Surah Nahl with English & Urdu Translation online. The surah's position in the Quran in Juz 14 and it is called Makki Surah. 104 Verily, those who do not believe in Allah's Ayat (signs, or revelation), Allah will not guide them, and theirs will be a painful punishment. 105. It is only those who do not believe in Allah's Ayat who fabricate the falsehood, and it is they who are liars.) Allah tells us that He does not guide those who turn away from remembering Him DaftarSurat. 16. An-Nahl. Ayat 72. QS. An-Nahl Ayat 72. وَاللّٰهُ جَعَلَ لَكُمْ مِّنْ اَنْفُسِكُمْ اَزْوَاجًا وَّجَعَلَ لَكُمْ مِّنْ اَزْوَاجِكُمْ بَنِيْنَ وَحَفَدَةً وَّرَزَقَكُمْ مِّنَ الطَّيِّبٰتِۗ Found30 verse about surah+an+nahl+ayat+90. surah An-Nahl. An-Nahl. verse translation Surah Muhammad Verse 20. Those who believe say, "Why has a surah not been sent down?But when a precise surah is adalah sebuah search engine khusus tafsir Al-Quran yang memudahkan umat islam mencari dan memahami tafsir ayat-ayat Al-Qur'an dan Hadits. AnNahl Ayat 4. خَلَقَ الْاِنْسَانَ مِنْ نُّطْفَةٍ فَاِذَا هُوَ خَصِيْمٌ مُّبِيْنٌ. 4. Dia telah menciptakan manusia dari mani, ternyata dia menjadi pembantah yang nyata. Share. DonasiSurah An-Nahl Verse 4 خَلَقَ الْإِنْسَانَ مِنْ نُطْفَةٍ فَإِذَا هُوَ خَصِيمٌ مُبِينٌ He created man from a sperm-drop; then at once, he is a clear adversary. Ingin rezeki berlimpah dengan berkah? Ketahui rahasianya dengan Klik disini! Embed > Tag : AL QUR'AN Mukjizat Al Qur'an Hasilpencarian tentang bacaan+surah+an+nahl+yg+masuk+al+syamsiah+dan+al+qamariyah. tafsir Surat An-Naml Ayat 29. Sesungguhnya aku) dapat dibaca Al Mala-u Inni dan Al Mala-u winni, bahwa ayat ini yakni ayat 90 surah An-Nahl, adalah ayat yang paling padat mengandung anjuran melakukan RISD. > JUZ No. 14 Surah No. 16 " An-Nahl " Ayat No. 001 to 022 > خَلَقَ ٱلۡإِنسَٰنَ مِن نُّطۡفَةٖ فَإِذَا هُوَ خَصِيمٞ مُّبِينٞ Khalaqal insaana min nutfatin fa izaa huwa khaseemum mubeen English Translation Here you can read various translations of verse 4 He created man from a sperm-drop; then at once, he is a clear adversary. Yusuf AliHe has created man from a sperm-drop; and behold this same man becomes an open disputer! Abul Ala MaududiHe created man out of a mere drop of fluid, and lo! he turned into an open wrangler. Muhsin KhanHe has created man from Nutfah mixed drops of male and female sexual discharge, then behold, this same man becomes an open opponent. PickthallHe hath created man from a drop of fluid, yet behold! he is an open opponent. Dr. GhaliHe created man of a sperm-drop; yet, behold how he is an evident adversary. Abdel HaleemHe created man from a drop of fluid, and yet man openly challenges Him. Muhammad Junagarhiاس نے انسان کو نطفے سے پیدا کیا پھر وه صریح جھگڑالو بن بیٹھا Quran 16 Verse 4 Explanation For those looking for commentary to help with the understanding of Surah Nahl ayat 4, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir. Ala-Maududi 164 He created man out of a mere drop of fluid, and lo! he turned into an open wrangler.[7] 7. This has two meanings and both are meant here. 1 Though Allah created man from an insignificant spermdrop, he is capable of arguing and giving reasons in support of his claim. 2 Man who has such an insignificant origin, has become so vain that he does not hesitate to dispute even with his Creator. If considered in its first sense, it is a chain in the series of arguments given in many succeeding verses to prove the truth of the message of the Prophet peace be upon him. Please refer to Surah An-Nahl, ayat 16 note 15. If taken in the second sense, it is meant to warn man that he should not forget the insignificant origin of his existence while engaged in his rebellious arguments against his Creator. If he remembered the different stages of his humiliating birth and growth, he would consider many times before he assumed a haughty and rebellious attitude towards his Creator. Ibn-Kathir The tafsir of Surah An-Nahl verse 3 by Ibn Kathir is unavailable here. Please refer to Surah Nahl ayat 3 which provides the complete commentary from verse 3 through 4. Quick navigation links وَعَلَى ٱللَّهِ قَصۡدُ ٱلسَّبِيلِ وَمِنۡهَا جَآئِرٞۚ وَلَوۡ شَآءَ لَهَدَىٰكُمۡ أَجۡمَعِينَ Wa alal laahi qasdus sabeeli wa minhaa jaaa’ir; wa law shaaa’a lahadaakum ajma’een section 1 English Translation Here you can read various translations of verse 9 And upon Allah is the direction of the [right] way, and among the various paths are those deviating. And if He willed, He could have guided you all. Yusuf AliAnd unto Allah leads straight the Way, but there are ways that turn aside if Allah had willed, He could have guided all of you. Abul Ala MaududiIt rests with Allah alone to show you the Right Way, even when there are many crooked ways. Had He so willed, He would have perforce guided you all aright. Muhsin KhanAnd upon Allah is the responsibility to explain the Straight Path Islamic Monotheism for mankind to show them legal and illegal, good and evil things, etc. so, whosoever accepts the guidance, it will be for his own benefit and whosoever goes astray, it will be for his own destruction, but there are ways that turn aside such as Paganism, Judaism, Christianity, etc.. And had He willed, He would have guided you all mankind. PickthallAnd Allah’s is the direction of the way, and some roads go not straight. And had He willed He would have led you all aright. Dr. GhaliAnd up to Allah is adoption of the moderate way; it is up to ⊃ Allah “ He has the authority” to guide to the moderate way and some of them are trespassing; and if He had so decided, He would have guided you all together. Abdel HaleemGod points out the right path, for some paths lead the wrong way if He wished, He could guide you all. Muhammad Junagarhiاور اللہ پر سیدھی راه کا بتا دینا ہے اور بعض ٹیڑھی راہیں ہیں، اور اگر وه چاہتا تو تم سب کو راه راست پر لگا دیتا Quran 16 Verse 9 Explanation For those looking for commentary to help with the understanding of Surah Nahl ayat 9, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir. Ala-Maududi 169 It rests with Allah alone to show you the Right Way, even when there are many crooked ways.[9] Had He so willed, He would have perforce guided you all aright.[10] 9. This contains an argument for Prophethood along with a proof of Tauhid and of Allah’s compassion and providence. The argument is this There are many divergent ways of thought and action open for man to choose from. Obviously all these divergent ways cannot be straight ways, because there can be only one straight way; therefore, there can be only one right theory of life which is based on that way, and only one right way of life which is based on that right theory. Thus it is clear that the choice of the right way of life is man’s most important and basic need, for its wrong choice would inevitably lead to his ruin. This is because all other things fulfill his animal needs only, but this is the greatest necessity of his life as a human being and without its fulfillment his life would be an utter failure. Now, it cannot be expected that Allah Who made so many provisions, and on such a large scale, for the fulfillment of the animal life of man, did not make any arrangement for the fulfillment of this real and greatest necessity of man. Just as He has provided for all the necessities of his life, so He has also provided for this greatest need of his through Prophethood. If Prophethood is denied then it should be pointed out in what way Allah has fulfilled this basic need of man. Experience of centuries has shown that mankind has always blundered whenever it has chosen a way of life by itself. This is because man’s wisdom and intelligence are limited, and he cannot depend on these for the choice of the right way of life. Above all, one cannot say that Allah has made no arrangement for this basic need of man, for this will be the greatest misconception of Allah that He may make most elaborate arrangements for man’s animal life but should leave him in the lurch to search out a way for himself for the fulfillment of this most important and basic need. 10. Here a question arises Why didn’t Allah will to guide all the people aright inherently when He had taken upon Himself to show the right way? It is true that Allah could have imbued man, like other creatures, with the inborn instinct and enabled him to choose the right way without conscious thought, experience or teaching. But this would have been against His will which was to create a being, having will and power and freedom to follow the right way or the wrong way, whichever he chose for himself. This is why he has been endowed with different means of knowledge and power of conscious thought, deliberation and will, and has been empowered with the authority to make use of all powers in him and all things around him. Moreover, He has placed in him and all around him such factors as might lead him to guidance or deviation. All these things would have become meaningless, had he been created righteous by birth, and he could never have attained the heights of progress, which can be achieved only by the right use of freedom. That is why Allah has chosen Prophethood for man’s guidance, and left him free to follow or reject a Prophet. This is a test by means of which Allah judges whether man accepts the guidance that is presented to him in a rational way. Ibn-Kathir The tafsir of Surah An-Nahl verse 9 by Ibn Kathir is unavailable here. Please refer to Surah Nahl ayat 8 which provides the complete commentary from verse 8 through 9. Quick navigation links